Category Archives: The Arab World

Urgently needed: tolerant, inclusive and pro-active ideology

The mind-boggling recent successes of the Islamic State in Iraq and the Levant (ISIS) and the aggressive promotion of its ideology show what an apparently small movement of determined people can achieve in a short period of time. Whether the Sunni Caliphate that ISIS is pursuing is something realistic or not is almost irrelevant, in terms of the inspiration and creativity that its members draw out of this pursuit. Bloody creativity and inspiration for absolutist and often horrible things, one may well add, but the energy is there as are the improbably real outcomes on the ground.

At first sight ISIS’ successes may look very different from the recent significant gains that extreme nationalistic, xenophobic, intolerant and often neo-fascist movements made in several EU countries in the May 2014 elections to the European Parliament. But are they? At the heart of all this is a lethal mix of human frustration, deeply felt exclusion and pain (see the alienated Muslim youth or the jobless EU citizens blaming immigrants), coupled with a counterbalancing sense of greater purpose and perceived moral superiority. This all too often culminates in a self-granted license to be ruthless, as if operating under higher orders / following a greater destiny, practicing offence as some kind of justified self-defense.

This is nothing to laugh about, dismiss or take lightly. It is actually a bomb, metaphorically and on occasion literally, in the foundations of today’s world, which is characterized by globalization in information, markets and trade, and supposedly increasing freedom. But even the “mainstream” of this world has its own “Taliban”, for example in the form of the (un)holy warriors of the financial sector, who spare no effort to conquer vast expanses in the meta-world of financial transactions, increasingly disconnected from the real economy and real people. Again a self-righteous, absolute and intolerant extremism served by dedicated people who are trying to prove their superiority and shape the world in their own image, of course with themselves enjoying the good life on top.

What is the counterbalance the “real” society has to offer to all this? It is enough to look around to notice the lackluster performance of what is considered mainstream. No conviction, no leadership, no vision but rather a focus on process, spinning things for electoral benefits every four years or so, hoping that the markets will deliver by themselves, cosying up to select authoritarian regimes to secure energy supplies, using a lot of big words that lose their meaning.

In the absence of any guiding ideology beyond the pursuit of money and power, which has come to be considered normal, and an overall nonchalance in terms of principles and “the big picture”, alternative ideologies develop, mostly of the destructive, exclusivist and intolerant kind. These ideologies excite some young and bright people that long for a sense of purpose and heroism in their lives. And they commit to them often sacrificing their lives and the lives of others.

The challenge is great for those who want to count themselves as voices of humanism and reason, win-win solutions and decency, moral values and peace. They may cautiously articulate something that slightly improves what already exists but fails to excite. Or they may succumb to one or the other extreme ideology, with possibly deadly consequences. Neither of these really works.

It is my strong belief that it is urgent and quite possible to articulate an inclusive, tolerant and pro-active ideology in a convincing manner. In fact, such an ideology is knowingly or unknowingly practiced already by millions of decent people who try to live their lives as close to ethical standards as possible. They would include pious followers of all established religions, as well as atheists and agnostics with a humanist/civic conscience.

What we need is a global paradigm of moderation and mutual respect at the individual and the collective level; an ideology of real life that also permeates politics and economics; and as a set of rights and responsibilities that are inalienable and shared, guiding interactions among people and with nature. It is also important to include a set of common projects that honestly bring together the expertise, resources and hard work of all towards achieving shared goals, from fighting poverty, disease and environmental degradation to colonizing Mars and exploring the universe. The only real question is, are we ready to do it?

Georgios Kostakos

Brussels, 27 June 2014

(reposted with a few revisions, 30 June 2014)

PS: It is in the above light and with this quest in mind that I will be joining the discussions at the “peripatetic” seminar on “Cosmopolitan consciousness and civic action in a globalized world”, due to take place in Vitsa, Epirus, Greece from 2 to 7 August 2014; see www.globallandpaths.org — great debates to be had! GK

Democratic dilemmas that should not be – some lessons from Egypt

The news headlines of recent days have brought to the fore some serious shortcomings related to the functioning of democracy and attitudes towards it. The questions raised are fundamental and answering them poses some real dilemmas even to staunch believers in democracy around the world.

Events unfolding in Egypt since last week are as dramatic for the country itself as they are for the future of democracy in the Arab and Muslim worlds, and beyond. A democratically elected President was deposed and replaced by the Chief Justice of the Constitutional Court, while opposition and religious leaders were clapping along. In this scheme, opposition leaders who lost to Mr. Morsi at the ballot box a year earlier were offered senior government positions in what is touted as a national unity government but is not. The main premise of the military-spearheaded “non coup” is that transitional arrangements will lead to a return to full legality and new elections through a dialogue of all political forces, while the country is rescued from economic disaster.

This may be more or less what the pro-Western and modernist elite, as well as millions of largely secular-leaning Egyptians may want to see. In their mistrust for the Muslim Brotherhood, which was there from the start of Mr. Morsi’s Presidency and was reinforced by some of his decisions and his rather poor performance, they are ready to twist the facts and participate in a process that denies democracy in the name of democracy. They claim the strength of numbers at Taxim Square and opinion polls, when they should know that in a democracy the only decisive poll is the ballot itself, which cannot happen every month of year. And they are directly or indirectly cheered on by outsiders, who preface their statements with words of sorrow for the rapture in the democratic order, but basically show understanding for the rationale put forward and are willing to give the new order a chance.

This is not good enough, though. If one sticks to principles things are very clear, and should be stated as such. Mr. Morsi has to be reinstated as the legitimate President of Egypt and the troops should retreat to their barracks. Those religious and political figures who are worried about the state of the country and the economy should discuss with the President possible solutions, including the formation of a national salvation government under him. And the good allies and friends abroad should encourage such developments with advice for moderation towards all sides.

Democracy has its limits and that should be openly said and accepted. Expedient majorities cannot legislate away individual or collective rights of smaller groups. Nor can oppositions focus on overthrowing those in the majority from day one of their term and with whatever means. In a democracy there is a legitimate and useful role for everybody, from government and opposition politicians to politically-neutral civil servants to the private sector and civil society. They can all contribute on the basis of their respective responsibilities that they should hold dear, and not only their rights, advancing their country in the process.

One can only hope that the next transition in Egypt, which should happen in the next few days, will be peaceful and that the settling of accounts will be limited to public debate and the ballot box without any further military interventions, arrests and killings. The opposite may bring chaos and even civil war to this largest and most influential of Arab countries, and may create a new pole of instability in a region already marred by old and new conflicts that transcend its narrow borders threatening the stability of the bigger world.

Georgios Kostakos

Brussels, 8 July 2013

Crunch time for Syria

The statement earlier this month by the leader of the Syrian National Coalition of Revolutionary and Opposition Forces Moaz al-Khatib that he was ready to negotiate a settlement with members of the Assad government, and the subsequent statement of Prime Minister al-Halqi expressing a similar will from the government side gave reason for hope. However, the now apparent inability of the National Coalition to unite in support of its leader’s statement, in a backdrop of new attacks on Aleppo, as well as on government and opposition installations in Damascus and elsewhere, throw the possibility of any direct peace talks back into doubt. That should not be allowed to happen. Instead, those with any degree of leverage with the Syrian government and the opposition should make clear that the Syrian parties cannot expect any support for their respective interests unless they sit down and talk to each other in earnest.

One positive thing that became evident during the short-lived spell of hope was that there can be broad international support for talks between the opposition and the government. The Russian Foreign Minister’s welcoming of Mr. Al-Khatib’s openness to dialogue should be reciprocated by those closer to the opposition, including the US, UK and France. There is always room for political maneuvering and relative positioning but this should be kept within limits, and should be firmly placed within a framework of talks between the Syrian parties themselves.

Iraq, in particular, should be kept in mind in all this, and the waste of lives and treasure that took place there should be avoided in Syria. In the event of a settlement, or while moving towards one, there should be no blanket demonization and persecution of Baath Party rank-and-file members, civil servants and other professionals. Politics excluded, Syria has been functioning better than many countries in the region in terms of public services and social cohesion, taking also into account that it is not particularly endowed in natural resources like most of its Arab neighbours are. A smooth transition would engage decent elements of the state machinery and would put emphasis on the continuity of public services and the state, with positive openings to those thus far excluded, rather than negative purges and summary replacements.

There are well-based allegations of war crimes committed by the Assad government, as well as by opposition forces. All these allegations should be duly investigated as soon as the situation on the ground allows it, and the culprits should be brought to justice, irrespective of who may have been patronizing them during the conflict. There should be no one-sided victors’ justice, if the situation in Syria is to stabilize for the long term, but responsibilities should be handed down impartially to those to whom they belong.

Responsibility lies with all sides, inside and outside Syria. Crunch time should not be allowed to drift any further, for the sake of the suffering Syrian population more than anything else.

Georgios Kostakos
Brussels, 24 February 2013

Arm the women, now!

11 October 2012 saw the first observance of the International Day of the Girl. The focus was on ending the practice of child marriage, but several more issues came up. And there were different ways of observing the day. Among them, even if a couple of days in advance, was the Taliban attack on Malala Yousufzai, the 14-year-old Pakistani girl who has been campaigning for the girls’ right to education. Perhaps the Taliban planned it like this, or they did not realize it, but this was a very clear statement on girls’ and women’s rights, and will hopefully backfire on them.

It is amazing that men are allowed to commit such crimes in their zeal and immense self-righteousness. One wonders whether they have mothers, sisters, wives or daughters, and if they do what they think of them. There is no doubt that they have no female friends, nor could they ever if they are unable to accept the equality of the male and female human beings.

How can one end this? Can these people be educated or they are so immersed in their beliefs that they can never consider any alternative? What are those with any influence upon them, from family members to religious and political leaders, doing? And if there is no hope for change, how can they be isolated in their unreal world and rendered unable to harm other people, especially female people?

There is all the talk about the Arab spring, and what is happening in Syria or in Bahrein, etc. Often there are suggestions that those revolting against authoritarian regimes should be given weapons to defend themselves. But nobody has proposed to arm the women, who are suffering under authoritarian rule in several countries, even if they are the slightly larger and usually the more hard-working part of the population. Why not arm the women in the tribal areas of Pakistan, or in parts of the Middle East or Africa, to give them at least a chance to stop the aggression against them? They may not be used to it, it may not be in their nature to take life instead of giving it, but it would definitely be legitimate self-defence…

Giving actual arms to the oppressed female populations around the world may be an extreme measure. But arming them with knowledge, through education, and with other means to care for themselves and their families, like microcredit, can make a big difference for them and those around them. Moreover, there should be no compromise at the normative level on the equality of rights of all human beings. Reservations of any sort, like reportedly those about to be introduced in the new Egyptian constitution, would be a further slide backwards and should not be tolerated by anybody, first of all by those directly affected, the more-than-half of the human population that are women.

                                                                                                    Georgios Kostakos                                                                                

                                                                                                    Ixelles, 11 October 2012

The annual meeting of the global village (Part II)

Syria, as expected, was a top agenda item for the leaders addressing the UN General Assembly. While there was broad agreement that violence should end from all sides, there were disagreements on apportioning blame. The deployment of an Arab peace force was proposed (Tunisia), while others insisted on diplomatic efforts among Arab, regional and global powers that would prevent external military intervention (Egypt). Good governance, justice, respect for human rights and the rule of law were identified as the main elements of democracy that could eventually, with sustained effort, lead a country from poverty to prosperity, and would ensure peaceful relations between countries (EU, Ghana, Japan, Kenya, UK, US, Zambia).

In direct or indirect reference to the violent protests caused by the slanderous video about the Prophet Mohammed, several leaders addressed the apparent contradiction among the principles of freedom of speech, tolerance and respect of the religious beliefs of others. Some of them stressed the importance of tolerance and avoidance of violence as paramount (Liberia). Others pointed to the need of preventing abuses of freedom of expression, when it blatantly disrespects the religious beliefs of others and sows hatred, while at the same time stressing the peaceful nature of Islam and the need for peaceful protests (Yemen). The widening gap between rich and poor in the world was pointed out as a main cause of the ideological conflicts and violence (Iran).

On development issues, several leaders stressed the importance of implementing the outcome of the Rio+20 Conference for a more sustainable and equitable future (UN Secretary-General, UN General Assembly President, Brazil, Nauru). At the same time, it was significant to accelerate efforts to achieve the MDGs, especially in Africa (Australia South Africa). It was suggested that poverty and climate change could be addressed in tandem, so one does not have to choose between them (Mexico). Moreover, the connection was pointed out between sustainable development and peace and security (UNGA President, Cyprus). Serious concerns were expressed about the lack of progress in the Israeli-Palestinian peace process (China, Norway), as well as about the nuclear activities of Iran and possible responses to them (Israel, Russia, US).

There was a broad recognition of the importance of multilateralism and the role of the United Nations, often accompanied by calls for UN reform, in different directions: to give emerging powers the place they deserve, especially on the Security Council (France, Germany, South Africa); towards more democracy within international fora, away from the control of a few powers (Iran); or towards full implementation of commitments made and decisions taken within the UN (Poland).

Only indicative references have been made above to the many speeches and the numerous issues brought up by world leaders at this year’s UN General Assembly. But of course this global village gathering has no decision-making purpose. It mainly allows expositions of country and leader positions on the global stage, in a ceremonial but useful way for reference and agenda setting. Of more practical relevance are side meetings of other bodies like the Security Council, the Economic and Social Council, special initiatives like the Secretary-General’s “Sustainable Energy for All”. And of course very important are bilateral meetings that happen on the sidelines of the General Assembly, thanks to the simultaneous presence of so many dignitaries from around the world. Such meetings take place even between leaders (or their aides) whose countries are not on friendly terms.  This is by itself a very important function that the UN fulfills, as the meeting place of the – still quite dysfunctional – human family.

Georgios Kostakos

Ixelles, 29 September 2012 

 

The annual meeting of the global village (Part I)

As is the custom, at around this time every year the chiefs of the human tribes and agglomerations make their way to New York, for the annual meeting of our global village. They come in their fancy clothes and their motorcades (pity the New York motorists) and they are received by their convener, the “Secular Pope” (replace “Pope” with “Grand Mufti” or “High Priest” etc, as you feel appropriate), also known as the Secretary-General of the United Nations, together with the General Assembly President.

This year the gathering is taking place in the midst of, among other dramatic events, continuing mayhem in Syria; often violent protests in the Muslim world against a US film insulting the Prophet Mohammed; wild scenarios over Iran’s nuclear fuel processing; tensions between Japan and China (and Taiwan) over a small group of disputed islands; several hot spots in Africa, like Mali, Sudan and South Sudan, Somalia; further evidence of climate change and a looming new food crisis; and ongoing global financial problems most dramatically manifested in the debt crises in the countries of Southern Europe. The human family seems to be as dysfunctional as ever…

In this blog and the next one(s) under the same title I will try to extract some elements from the many speeches that are being made at the United Nations General Assembly these days. The emphasis of my search, although not necessarily of the speeches themselves, will be on elements of substance that point to some direction (i.e. vision and leadership) and recommend policies and actions (i.e. delivery and not just talk). Let’s see what fish we will catch this year…

For this post, I am focusing on statements made at the beginning of the General Assembly’s “General Debate”/VIP segment, on 25 September 2012, by the UN Secretary-General, the President of Brazil and the President of the US. They all touched on most current issues mentioned above, from their respective angles, but I won’t repeat all that here.

It is interesting to note the large amount of time President Obama dedicated to the violence caused in response to the anti-Mohammed film, which formed the beginning, end and spine of his speech. He condemned and threatened the perpetrators of violence, specifically mentioning the killing of the US Ambassador to Libya. At the same time, he criticized the film at the centre of the protests, while explaining the sanctity and greater benefits of freedom of speech. He called on all concerned to address honestly and constructively the tensions between the West and an Arab World that is moving towards democracy. He also explained the approach adopted by his Administration around the world, especially towards the Muslim and Arab world, including the withdrawal of US troops from Iraq and, in 2014, from Afghanistan, the welcoming by the US of political change in the Arab world including Egypt, the continuing efforts to resolve peacefully the situations regarding Iran and Syria, and the importance of implementing the two-state solution in resolving the Israeli-Palestinian conflict. It was a principled, proud, determined but indirectly humble, subtly self-critical and definitely more-cooperative-than-usual US attitude. It was an attitude certainly appreciated through regular applause by the UN General Assembly, and will hopefully generate positive reciprocal action around the world. It remains to be seen whether it will also resonate with the US public in the November Presidential election.

President Rousseff also condemned the religion-based provocation and violence, and stressed the need to build on the Alliance of Civilizations project initiated by Turkey and Spain some years ago. Equal rights and the empowerment of women was again central to the speech of the Brazilian President, as was the global economic crisis and the need to follow-up on the outcome of the Rio+20 conference on sustainable development. She called on developed nations in particular to rise to their responsibilities, keeping in mind the possible adverse effects that policies they introduce may have on emerging economies, like the unbalancing of exchange rates when placing too much emphasis on monetary policy, and stressed the importance of cooperation. She also enumerated measures that Brazil is taking from its part including strict control over public spending, accompanied by a simultaneous increase in investments in infrastructure, education and social inclusion. It was a speech by a leader of a country in the ascendant, with increased confidence, vision and results to show for innovative policies, strengthening the argument for a more central role, including on the UN Security Council, for Brazil.

Secretary-General Ban asked the world’s moderate majority to end its silence and speak out against intolerance, which he saw as being at the heart of the violence caused by the US film that he criticized strongly. He urged for more leadership to be shown in tackling the global challenge of climate change, and put forward sustainability and the green economy as offering compelling opportunities for jobs, growth, innovation and long-term stability.

Georgios Kostakos

Ixelles, 25 September 2012 

Do God and Prophet need human protection?

It is not the first time in recent years that major riots have erupted in countries with majority Muslim populations enraged by apparently sacrilegious acts of the West. Whether it is a movie, a cartoon, a book or an act of desecration of the Koran, the result seems predictably to be fierce protests, attacks on Western Embassies and other installations, attacks on public buildings and threats, sometimes actually carried out, against specific individuals. Underlying all this seems to be a mob ruling that condemns to death all those even remotely connected to the perceived as sacrilegious acts.

The West is often caught by surprise in the face of such anger and destruction. More so it seems after the “Arab Spring” that it nurtured and thought that would bring at least the Arab Muslims closer to its sphere of influence. Instead, the forces unleashed by the Spring seem to be still dark and raw, with unfathomed discontent on the verge of exploding.

One can see the deeper societal issues that at least partly underlie such expressions of rage. Unemployed young people who feel deprived of a decent future and subjugated to political and market forces that they cannot comprehend, far less influence or control. An apparent lack of external respect, from abroad and from within their own societies, undermines their own self-respect. Under such conditions, only a spark is needed to generate lethal assertions of why one should be respected, at least for being able to wreak havoc and death, including one’s own self-destructive death.

These are issues that have to be dealt with, first of all by the governments of the countries whose citizens are revolting, but also by those outside powers that continue to play political and economic games at great risk. Things cannot improve overnight, but there has to be at least a glimmer of hope, a road to a better future, and that is the responsibility primarily of national and regional leaders to offer. External powers can for once try to be consistent, matching their actions to their rhetoric of democracy and equality, rather than to strategic and economic interests alone or the influence of powerful lobbies. Hypocrisy and double standards are not lost on the masses, even if they do not discern the details of elaborate geopolitical games.

On the proclaimed reasons for the protests, the theological arguments, does it really make sense for the faithful to take upon themselves the defence of the divide, of God or the Prophet in the case of Islam? One would expect these all-powerful beings to be able to defend themselves more decisively and forcefully than any human, individually or collectively could. Moreover, there is broad agreement in theory that the divine element operates at a different scale of space and time than humans, with a more holistic picture of what each person deserves for the long-term, in paradise or hell. Taking upon ourselves, as humans, such judgements we basically usurp the prerogatives of God and God’s Prophets, and proclaim ourselves the ultimate judges, which could be seen as a sacrilegious act by itself.

More modesty by the faithful, and more self-restraint would seem like a better way to go. In any case, many of the defamatory actions addressed against holy figures of one or the other religion are usually of bad taste and laughable by themselves. One who is assured of the value of one’s beliefs should not give in to such cheap provocation. Rather one should be inspired by the norms of behaviour promoted by most if not all religious traditions. Among them prominently figures “the golden rule”, which stipulates that one should treat others as one expects others to treat oneself.

A few final thoughts: In case one believes that sacrilegious acts are aimed primarily at Islam, one should reconsider. Christ has been the subject of books, theatrical plays, movies, etc. many of which the official churches would never accept. In the past the church had the temporal power to punish, even burn or otherwise eliminate, those considered blasphemous. It is rightly considered a sign of progress in the West that this is no longer the case. Separation of church and state, freedom of religious and other beliefs, and tolerance is the way to go for stable nations and for a stable world.

The US can be accused of many things but at least internally it sticks to such principles and respects religious freedom and identity. That should be recognized, along with the measured as of now at least response of the US government to the violence against its diplomatic missions. Ambassadors and other emissaries have been respected from time immemorial, and should continue to be so. Even if they are messengers of bad or unpleasant news, it has long ago been recognized that such messengers are important for keeping the communications going even between enemies. Because dialogue can eventually lead to solutions, otherwise irrational violence and destruction prevail on all sides.

Georgios Kostakos

Ixelles, 15 September 2012