Category Archives: The West

Urgently needed: tolerant, inclusive and pro-active ideology

The mind-boggling recent successes of the Islamic State in Iraq and the Levant (ISIS) and the aggressive promotion of its ideology show what an apparently small movement of determined people can achieve in a short period of time. Whether the Sunni Caliphate that ISIS is pursuing is something realistic or not is almost irrelevant, in terms of the inspiration and creativity that its members draw out of this pursuit. Bloody creativity and inspiration for absolutist and often horrible things, one may well add, but the energy is there as are the improbably real outcomes on the ground.

At first sight ISIS’ successes may look very different from the recent significant gains that extreme nationalistic, xenophobic, intolerant and often neo-fascist movements made in several EU countries in the May 2014 elections to the European Parliament. But are they? At the heart of all this is a lethal mix of human frustration, deeply felt exclusion and pain (see the alienated Muslim youth or the jobless EU citizens blaming immigrants), coupled with a counterbalancing sense of greater purpose and perceived moral superiority. This all too often culminates in a self-granted license to be ruthless, as if operating under higher orders / following a greater destiny, practicing offence as some kind of justified self-defense.

This is nothing to laugh about, dismiss or take lightly. It is actually a bomb, metaphorically and on occasion literally, in the foundations of today’s world, which is characterized by globalization in information, markets and trade, and supposedly increasing freedom. But even the “mainstream” of this world has its own “Taliban”, for example in the form of the (un)holy warriors of the financial sector, who spare no effort to conquer vast expanses in the meta-world of financial transactions, increasingly disconnected from the real economy and real people. Again a self-righteous, absolute and intolerant extremism served by dedicated people who are trying to prove their superiority and shape the world in their own image, of course with themselves enjoying the good life on top.

What is the counterbalance the “real” society has to offer to all this? It is enough to look around to notice the lackluster performance of what is considered mainstream. No conviction, no leadership, no vision but rather a focus on process, spinning things for electoral benefits every four years or so, hoping that the markets will deliver by themselves, cosying up to select authoritarian regimes to secure energy supplies, using a lot of big words that lose their meaning.

In the absence of any guiding ideology beyond the pursuit of money and power, which has come to be considered normal, and an overall nonchalance in terms of principles and “the big picture”, alternative ideologies develop, mostly of the destructive, exclusivist and intolerant kind. These ideologies excite some young and bright people that long for a sense of purpose and heroism in their lives. And they commit to them often sacrificing their lives and the lives of others.

The challenge is great for those who want to count themselves as voices of humanism and reason, win-win solutions and decency, moral values and peace. They may cautiously articulate something that slightly improves what already exists but fails to excite. Or they may succumb to one or the other extreme ideology, with possibly deadly consequences. Neither of these really works.

It is my strong belief that it is urgent and quite possible to articulate an inclusive, tolerant and pro-active ideology in a convincing manner. In fact, such an ideology is knowingly or unknowingly practiced already by millions of decent people who try to live their lives as close to ethical standards as possible. They would include pious followers of all established religions, as well as atheists and agnostics with a humanist/civic conscience.

What we need is a global paradigm of moderation and mutual respect at the individual and the collective level; an ideology of real life that also permeates politics and economics; and as a set of rights and responsibilities that are inalienable and shared, guiding interactions among people and with nature. It is also important to include a set of common projects that honestly bring together the expertise, resources and hard work of all towards achieving shared goals, from fighting poverty, disease and environmental degradation to colonizing Mars and exploring the universe. The only real question is, are we ready to do it?

Georgios Kostakos

Brussels, 27 June 2014

(reposted with a few revisions, 30 June 2014)

PS: It is in the above light and with this quest in mind that I will be joining the discussions at the “peripatetic” seminar on “Cosmopolitan consciousness and civic action in a globalized world”, due to take place in Vitsa, Epirus, Greece from 2 to 7 August 2014; see www.globallandpaths.org — great debates to be had! GK

Irresponsible brinkmanship all around on Ukraine

Worrisome signs of the (re)emergence of a cold war between the West, mainly the US and the EU, and Russia are emerging over the issue of Ukraine. Political rhetoric is being ramped up, along with sanctions gradually introduced on the part of the West, while Crimea’s incorporation into Russia is advancing. It looks increasingly difficult to return to the status quo ante and have a reasonable discussion on how to ensure the integrity, prosperity and good governance of Ukraine in the difficult buffer zone between the EU and Russia where it finds itself.

Barring a major miscalculation from Ukraine, Russia or the West, the most probable is for a new status quo that includes:
– A Crimea that is de facto part of Russia, whether internationally recognized or not;
– A Ukraine run by a pro-Western government but facing outbreaks of violence with parts of the population feeling closer to Russia and with the extreme right making strides in the other parts;
– Frosty relations between Russia and the West, with Russia facing limited sanctions and exclusion from fora like the G7/8, and Europe potentially facing counter sanctions and experiencing energy supply problems.

This may make for a somewhat unpleasant situation but nothing the key protagonists cannot live with, except perhaps Tatars, Ukrainians and other minority populations in Crimea, and Russians in the rest of Ukraine. But the main political players, international and local, can always restate their claims against each other, excite patriotic sentiments among their respective publics and allies, win elections and exercise power, without having to resort to much more than tough words. If no unpredictable factor intervenes, that is, no provocation or public uprising that might demand from politicians to prove their toughness in practice and authorize action. Such an improbable, it must be said again, turn of events that might lead to a hot incident between Russian and Western/NATO forces could have unpredictable consequences for regional and even global peace and security.

To avoid any dramatic eventuality, and to stabilize the situation as much as possible, measures like the following could be taken:
– Swift and systematic moves to establish democratic governance and respect for minority rights in Ukraine, as part of its gradual integration into the broader European space; the EU and the West should strongly discourage right-wing or other excesses, retribution among rival political forces, etc. by setting their avoidance as precondition for any deepening of integration and financial support; organizations like the UN and the OSCE could be brought in to help with or monitor actions in that regard.
– Guarantee of minority rights, assistance with family reunions across the new de facto borders etc. in Crimea too, through similar assistance or monitoring arrangements with the involvement of organizations like the UN and the OSCE.
– Continuation of mutual engagement between Russia, the US and Europe on other issues like Syria, Iran, North Korea, and avoidance of a Cold War-type split in the UN security Council; gradual reinstatement of collaboration fora like the G8.

This would be a far-from-perfect state of affairs, but could be the most viable, because it would entail a pragmatic recognition of mutual interests and might eventually draw the West and Russia closer together. This would presuppose a degree of humility, self-discipline and self-awareness from all sides, with the Russians realizing that they cannot reconstruct their empire with threats and a gradual return to centralized authoritarianism; the US and Europe admitting their hypocrisy and finally learning from the litany of failures they have created by “spreading democracy” around the world, e.g. Iraq and Libya; Europe facing head-on the major handicap of its own divisions that still allow the pursuit of narrow nationalist gains instead of working to define and implement the common European good.

Georgios Kostakos
20 March 2014

 

Disappearance in Ukraine: Looking for the EU under the rubble

The recent dramatic developments in Ukraine have led to the disappearance of its dismissed President Yanukovych, but also to another very apparent disappearance, that of the European Union. The US officials who earlier used a four-letter word to describe Europe’s absence from the scene and inability to put its act together in Ukraine was obviously right. One cannot wait for the dysfunctional Union to act.

Brussels is unable to prove its relevance when it comes to big political issues, the people holding the highest offices in European institutions are mediocre and getting ready to go after the May elections, and the wish of the EU’s most powerful member states is obviously to hold on to their prerogatives; thus the Union appears as disunited and ineffective as ever. There is not even a semblance of EUness in what is happening in terms of Western intervention in Ukraine today. The monitors who will pronounce on the violence and the deaths are British and clearly say so to the press, announcing already their foregone conclusions. Even for monetary assistance, something the EU used to be good at in the past, it is the UK talking to the US and the IMF. The interface with the Russians is fragmented, with Hollande, Merkel and others making calls and sending messages to Putin, while the sad presence of Catherine Ashton moves around Meidan, trying to utter a common EU foreign policy, or is she another member of the UK delegation?

This is as disappointing as it can be, and “one of the same” too. What has changed from 100 years ago, the games of the big powers and the Great War? Very important that the war is not with us this time, but for how long, if such games continue?

For a European federalist like me this is particularly disheartening for many reasons:

  • It is another proof, if one was needed, that the Union is there only for the soft issues, while it breaks up in front of big politics, big interests and big money;
  • It is particularly worrying that parochial national interests and uncooperative national elites continue to play their games around Europe and beyond, competing with each other and undermining the common European project, while being unable to utter a coherent stance towards third parties like Russia or the US;
  • Coming from Greece, the current holder of the EU Presidency as it happens, and the best known example of a punch bag for internal EU discipline, I am triply worried about the weak-to-non-existent role of middle and small powers within Europe, as they should be trying hard to keep the big powers within the fold and the EU institutions up to task…

Another dark day for Europe but will it prove a better day for Ukraine, no matter who has actually intervened and how? The specter of the country’s splitting in two, and of possible civil war, is hovering over it. Will the new leadership, not without a past itself, manage to keep the country together? Will it split peacefully if it does split? Will Europe offer guarantees to Western Ukraine if the split happens? What will Russia do, vis-à-vis Eastern Ukraine and the country as a whole? What a wonderful world, and the Sochi Olympics have just successfully concluded nearby…

Georgios Kostakos

Athens, 25 February 2014

Crime and punishment regarding Iraq

Ten years after the US-led invasion of Iraq, it is being widely acknowledged that this was an illegal war, based on fabricated intelligence and with regime change foremost in mind. Moreover, it was fought without proper planning for the post-Saddam era, and at a cost of dozens of thousands of lives and hundreds of billions if not trillions of dollars, leaving a mess in Iraq and beyond. This much is being admitted publicly even by protagonists in this drama, like the then Deputy Prime Minister of the UK John Prescott.

The natural next step in any law-abiding society with a reasonably long statute of limitations would be to assign responsibilities, investigate and prosecute those responsible for all this loss of life and treasure. The means might differ from one country to the other, with options including parliamentary or judicial commissions of inquiry or plain public prosecutor investigations. But one would expect something along these lines to happen both in the US and the UK.

Those directly involved in the fateful decisions will of course continue to pretend that they have nothing to account for. And if the docile attitude that the press and other opinion makers adopted in 2003 continues they will get away with it. But the Emperor is naked and people have started to whisper it; it will hopefully soon become an uproar. It would be grossly unjust and corrupted otherwise. A regular citizen is prosecuted if s/he kills one person or destroys one house. But as leader one has immunity if one causes the death of thousands and plunders his/her own and another country’s assets and resources…

Of course, there can be mitigating circumstances and mistakes made in good faith. But that is for the judicial process to decide. Those who made the wrong decisions have to explain themselves, in public. And they have to accept the consequences of their actions, as they wanted to make others pay for their wrong deeds. When that happens in earnest, and only then, may the professed moral superiority of the West be proven in practice.

Georgios Kostakos

The Hague, 19 March 2013

 

The annual meeting of the global village (Part I)

As is the custom, at around this time every year the chiefs of the human tribes and agglomerations make their way to New York, for the annual meeting of our global village. They come in their fancy clothes and their motorcades (pity the New York motorists) and they are received by their convener, the “Secular Pope” (replace “Pope” with “Grand Mufti” or “High Priest” etc, as you feel appropriate), also known as the Secretary-General of the United Nations, together with the General Assembly President.

This year the gathering is taking place in the midst of, among other dramatic events, continuing mayhem in Syria; often violent protests in the Muslim world against a US film insulting the Prophet Mohammed; wild scenarios over Iran’s nuclear fuel processing; tensions between Japan and China (and Taiwan) over a small group of disputed islands; several hot spots in Africa, like Mali, Sudan and South Sudan, Somalia; further evidence of climate change and a looming new food crisis; and ongoing global financial problems most dramatically manifested in the debt crises in the countries of Southern Europe. The human family seems to be as dysfunctional as ever…

In this blog and the next one(s) under the same title I will try to extract some elements from the many speeches that are being made at the United Nations General Assembly these days. The emphasis of my search, although not necessarily of the speeches themselves, will be on elements of substance that point to some direction (i.e. vision and leadership) and recommend policies and actions (i.e. delivery and not just talk). Let’s see what fish we will catch this year…

For this post, I am focusing on statements made at the beginning of the General Assembly’s “General Debate”/VIP segment, on 25 September 2012, by the UN Secretary-General, the President of Brazil and the President of the US. They all touched on most current issues mentioned above, from their respective angles, but I won’t repeat all that here.

It is interesting to note the large amount of time President Obama dedicated to the violence caused in response to the anti-Mohammed film, which formed the beginning, end and spine of his speech. He condemned and threatened the perpetrators of violence, specifically mentioning the killing of the US Ambassador to Libya. At the same time, he criticized the film at the centre of the protests, while explaining the sanctity and greater benefits of freedom of speech. He called on all concerned to address honestly and constructively the tensions between the West and an Arab World that is moving towards democracy. He also explained the approach adopted by his Administration around the world, especially towards the Muslim and Arab world, including the withdrawal of US troops from Iraq and, in 2014, from Afghanistan, the welcoming by the US of political change in the Arab world including Egypt, the continuing efforts to resolve peacefully the situations regarding Iran and Syria, and the importance of implementing the two-state solution in resolving the Israeli-Palestinian conflict. It was a principled, proud, determined but indirectly humble, subtly self-critical and definitely more-cooperative-than-usual US attitude. It was an attitude certainly appreciated through regular applause by the UN General Assembly, and will hopefully generate positive reciprocal action around the world. It remains to be seen whether it will also resonate with the US public in the November Presidential election.

President Rousseff also condemned the religion-based provocation and violence, and stressed the need to build on the Alliance of Civilizations project initiated by Turkey and Spain some years ago. Equal rights and the empowerment of women was again central to the speech of the Brazilian President, as was the global economic crisis and the need to follow-up on the outcome of the Rio+20 conference on sustainable development. She called on developed nations in particular to rise to their responsibilities, keeping in mind the possible adverse effects that policies they introduce may have on emerging economies, like the unbalancing of exchange rates when placing too much emphasis on monetary policy, and stressed the importance of cooperation. She also enumerated measures that Brazil is taking from its part including strict control over public spending, accompanied by a simultaneous increase in investments in infrastructure, education and social inclusion. It was a speech by a leader of a country in the ascendant, with increased confidence, vision and results to show for innovative policies, strengthening the argument for a more central role, including on the UN Security Council, for Brazil.

Secretary-General Ban asked the world’s moderate majority to end its silence and speak out against intolerance, which he saw as being at the heart of the violence caused by the US film that he criticized strongly. He urged for more leadership to be shown in tackling the global challenge of climate change, and put forward sustainability and the green economy as offering compelling opportunities for jobs, growth, innovation and long-term stability.

Georgios Kostakos

Ixelles, 25 September 2012 

Do God and Prophet need human protection?

It is not the first time in recent years that major riots have erupted in countries with majority Muslim populations enraged by apparently sacrilegious acts of the West. Whether it is a movie, a cartoon, a book or an act of desecration of the Koran, the result seems predictably to be fierce protests, attacks on Western Embassies and other installations, attacks on public buildings and threats, sometimes actually carried out, against specific individuals. Underlying all this seems to be a mob ruling that condemns to death all those even remotely connected to the perceived as sacrilegious acts.

The West is often caught by surprise in the face of such anger and destruction. More so it seems after the “Arab Spring” that it nurtured and thought that would bring at least the Arab Muslims closer to its sphere of influence. Instead, the forces unleashed by the Spring seem to be still dark and raw, with unfathomed discontent on the verge of exploding.

One can see the deeper societal issues that at least partly underlie such expressions of rage. Unemployed young people who feel deprived of a decent future and subjugated to political and market forces that they cannot comprehend, far less influence or control. An apparent lack of external respect, from abroad and from within their own societies, undermines their own self-respect. Under such conditions, only a spark is needed to generate lethal assertions of why one should be respected, at least for being able to wreak havoc and death, including one’s own self-destructive death.

These are issues that have to be dealt with, first of all by the governments of the countries whose citizens are revolting, but also by those outside powers that continue to play political and economic games at great risk. Things cannot improve overnight, but there has to be at least a glimmer of hope, a road to a better future, and that is the responsibility primarily of national and regional leaders to offer. External powers can for once try to be consistent, matching their actions to their rhetoric of democracy and equality, rather than to strategic and economic interests alone or the influence of powerful lobbies. Hypocrisy and double standards are not lost on the masses, even if they do not discern the details of elaborate geopolitical games.

On the proclaimed reasons for the protests, the theological arguments, does it really make sense for the faithful to take upon themselves the defence of the divide, of God or the Prophet in the case of Islam? One would expect these all-powerful beings to be able to defend themselves more decisively and forcefully than any human, individually or collectively could. Moreover, there is broad agreement in theory that the divine element operates at a different scale of space and time than humans, with a more holistic picture of what each person deserves for the long-term, in paradise or hell. Taking upon ourselves, as humans, such judgements we basically usurp the prerogatives of God and God’s Prophets, and proclaim ourselves the ultimate judges, which could be seen as a sacrilegious act by itself.

More modesty by the faithful, and more self-restraint would seem like a better way to go. In any case, many of the defamatory actions addressed against holy figures of one or the other religion are usually of bad taste and laughable by themselves. One who is assured of the value of one’s beliefs should not give in to such cheap provocation. Rather one should be inspired by the norms of behaviour promoted by most if not all religious traditions. Among them prominently figures “the golden rule”, which stipulates that one should treat others as one expects others to treat oneself.

A few final thoughts: In case one believes that sacrilegious acts are aimed primarily at Islam, one should reconsider. Christ has been the subject of books, theatrical plays, movies, etc. many of which the official churches would never accept. In the past the church had the temporal power to punish, even burn or otherwise eliminate, those considered blasphemous. It is rightly considered a sign of progress in the West that this is no longer the case. Separation of church and state, freedom of religious and other beliefs, and tolerance is the way to go for stable nations and for a stable world.

The US can be accused of many things but at least internally it sticks to such principles and respects religious freedom and identity. That should be recognized, along with the measured as of now at least response of the US government to the violence against its diplomatic missions. Ambassadors and other emissaries have been respected from time immemorial, and should continue to be so. Even if they are messengers of bad or unpleasant news, it has long ago been recognized that such messengers are important for keeping the communications going even between enemies. Because dialogue can eventually lead to solutions, otherwise irrational violence and destruction prevail on all sides.

Georgios Kostakos

Ixelles, 15 September 2012